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Date | MON | TUE | WED | THU | FRI | SAT | SUN |
---|---|---|---|---|---|---|---|
01 Jan 16 to 03 Jan 16 | 93 | 49 | 58 | ||||
04 Jan 16 to 10 Jan 16 | 18 | 20 | 45 | 26 | 20 | 20 | 56 |
11 Jan 16 to 17 Jan 16 | 96 | 52 | 52 | 80 | 14 | 35 | 87 |
18 Jan 16 to 24 Jan 16 | 47 | 49 | 68 | 09 | 62 | 28 | 34 |
25 Jan 16 to 31 Jan 16 | 29 | 22 | 45 | 48 | 17 | 62 | ** |
01 Feb 16 to 07 Feb 16 | 40 | 39 | 05 | 92 | 93 | 27 | 03 |
08 Feb 16 to 14 Feb 16 | 83 | 03 | 86 | 57 | 10 | 66 | 78 |
15 Feb 16 to 21 Feb 16 | 83 | 47 | 88 | 88 | 82 | 14 | 65 |
22 Feb 16 to 28 Feb 16 | 94 | 20 | 46 | 26 | 73 | 60 | 08 |
29 Feb 16 to 06 Mar 16 | ** | 68 | 17 | 17 | 90 | 06 | 23 |
07 Mar 16 to 13 Mar 16 | 82 | 39 | 58 | 93 | 37 | 94 | 83 |
14 Mar 16 to 20 Mar 16 | 57 | 63 | 95 | 35 | 03 | 95 | 00 |
21 Mar 16 to 27 Mar 16 | 93 | 60 | 73 | 11 | 40 | 94 | 59 |
28 Mar 16 to 03 Apr 16 | 10 | ** | ** | ** | 58 | 29 | 52 |
04 Apr 16 to 10 Apr 16 | 72 | 65 | 57 | 61 | 52 | 41 | 64 |
11 Apr 16 to 17 Apr 16 | 60 | 41 | 84 | 71 | 10 | 69 | 57 |
18 Apr 16 to 24 Apr 16 | 46 | 27 | 42 | 54 | 57 | 78 | 97 |
25 Apr 16 to 01 May 16 | 12 | 79 | 98 | 47 | 79 | ** | 88 |
02 May 16 to 08 May 16 | 55 | 75 | 40 | 57 | 44 | 16 | 66 |
09 May 16 to 15 May 16 | 04 | 80 | 10 | 72 | 30 | 20 | 83 |
16 May 16 to 22 May 16 | 69 | 89 | 25 | 00 | 56 | 88 | 54 |
23 May 16 to 29 May 16 | 56 | 22 | 86 | 33 | 40 | 16 | 18 |
30 May 16 to 05 Jun 16 | 68 | ** | 99 | 70 | 64 | 36 | 80 |
06 Jun 16 to 12 Jun 16 | 97 | 33 | 92 | 44 | 13 | 00 | 06 |
13 Jun 16 to 19 Jun 16 | 35 | 32 | 50 | 60 | 51 | 97 | 02 |
20 Jun 16 to 26 Jun 16 | 60 | 79 | 02 | 92 | 84 | 46 | 82 |
27 Jun 16 to 03 Jul 16 | 24 | 94 | 27 | ** | 10 | 82 | 98 |
04 Jul 16 to 10 Jul 16 | 04 | 31 | 50 | 53 | 43 | 73 | 85 |
11 Jul 16 to 17 Jul 16 | 75 | 71 | 94 | 12 | 43 | 14 | 90 |
18 Jul 16 to 24 Jul 16 | 39 | 39 | 08 | 14 | 84 | 56 | 66 |
25 Jul 16 to 31 Jul 16 | 81 | 94 | 63 | 41 | 74 | 39 | ** |
01 Aug 16 to 07 Aug 16 | 96 | 17 | 99 | 88 | 68 | 98 | 32 |
08 Aug 16 to 14 Aug 16 | 82 | 34 | 55 | 90 | 57 | 53 | 70 |
15 Aug 16 to 21 Aug 16 | 58 | 41 | 38 | 47 | 78 | 81 | 42 |
22 Aug 16 to 28 Aug 16 | 87 | 74 | 21 | 39 | 75 | 21 | 88 |
29 Aug 16 to 04 Sep 16 | 17 | 01 | ** | 62 | 55 | 59 | 56 |
05 Sep 16 to 11 Sep 16 | 48 | 73 | 56 | 04 | 03 | 74 | 22 |
12 Sep 16 to 18 Sep 16 | 76 | 09 | 36 | 98 | 98 | 32 | 99 |
19 Sep 16 to 25 Sep 16 | 26 | 86 | 56 | 19 | 39 | 18 | 41 |
26 Sep 16 to 02 Oct 16 | 42 | 20 | 01 | 54 | ** | 04 | 07 |
03 Oct 16 to 09 Oct 16 | 40 | 95 | 92 | 45 | 18 | 06 | 47 |
10 Oct 16 to 16 Oct 16 | 59 | 44 | 00 | 18 | 19 | 48 | 53 |
17 Oct 16 to 23 Oct 16 | 79 | 12 | 98 | 54 | 90 | 80 | 19 |
24 Oct 16 to 30 Oct 16 | 98 | 60 | 12 | 94 | 79 | 14 | 73 |
31 Oct 16 to 06 Nov 16 | ** | 97 | 52 | 16 | 88 | 87 | 40 |
07 Nov 16 to 13 Nov 16 | 92 | 0 | 82 | 01 | 90 | 29 | 68 |
14 Nov 16 to 20 Nov 16 | 22 | 71 | 27 | 66 | 79 | 56 | 30 |
21 Nov 16 to 27 Nov 16 | 51 | 57 | 22 | 28 | 12 | 99 | 42 |
28 Nov 16 to 04 Dec 16 | 96 | 81 | ** | 92 | 09 | 74 | 70 |
05 Dec 16 to 11 Dec 16 | 66 | 43 | 36 | 69 | 20 | 60 | 64 |
12 Dec 16 to 18 Dec 16 | 52 | 22 | 85 | 82 | 46 | 82 | 41 |
19 Dec 16 to 25 Dec 16 | 71 | 59 | 17 | 07 | 99 | 50 | 58 |
26 Dec 16 to 01 Jan 17 | 47 | 76 | 67 | 29 | 71 | ** | ## |
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Ghaziabad Satta, nestled within the bustling streets of the National Capital Region (NCR), stands as a testament to the enduring allure of speculative gaming in India. This clandestine world of underground gambling has captivated the imagination of millions, offering a tantalizing blend of risk, reward, and adrenaline-fueled excitement.
The roots of Ghaziabad Satta can be traced back to the pre-independence era, where it found its genesis in the practice of betting on cotton prices. Over time, this simple form of speculation evolved into a complex web of numbers, draws, and wagers, morphing into the Satta Matka phenomenon that we know today. Ghaziabad, with its strategic location and burgeoning population, emerged as a hotbed for Satta activity, drawing players and operators alike into its fold.
At its core, Ghaziabad Satta revolves around the prediction of numerical outcomes, typically ranging from 00 to 99. Players place their bets on specific numbers or combinations, eagerly awaiting the declaration of results through a randomized draw. This intricate dance of chance and calculation has transformed Satta into a high-stakes pursuit, where fortunes can be made or lost in the blink of an eye.
While Ghaziabad Satta offers the promise of instant riches, its shadow looms large over the socio-economic landscape of the region. The influx of illicit money into the Satta market fuels corruption, breeds addiction, and perpetuates a cycle of debt and despair among vulnerable communities. Despite efforts by law enforcement agencies to curb its spread, Satta continues to thrive in the shadows, leaving a trail of social upheaval in its wake.
In the labyrinthine world of Ghaziabad Satta, the lines between risk and reward blur, beckoning players into a realm where fortunes hang in the balance. As the saga of underground gambling unfolds, it underscores the enduring appeal of speculative gaming in India and the profound impact it wields on the fabric of society. Yet, amidst the chaos and uncertainty, there remains a glimmer of hope – a hope for transparency, accountability, and responsible gaming practices that can steer us towards a brighter, more equitable future.